Il silenzio dell’anima, le lacrime degli angeli (Gli emersi poesia) (Italian Edition)


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Questo romanzo di Francesco Grisi, finora inedito, porta la data del Si racconta di un viaggio che si fa viaggio. Il titolo serve a dare fin da subito una traccia: quella di un percorso di formazione che parte giocosamente dal faceto e diventa serio. Da qui, la decisione di compiere delle indagini nel tentativo di smascherare i colpevoli: tale intento determina un fitto succedersi di colpi di scena.

I nostri viaggiatori si addormentavano in un qualunque luogo della Terra e parlavano e narravano. Si racconta di Oreste, il re matricida, della sua follia alimentata dal furore delle Erinni, della sua voglia di dimenticare, del viaggio nel Mediterraneo per raggiungere il settimo fiume, il fiume dai sette affluenti, il magico Metauro dalle acque prodigiose e del Porto che accolse le sue navi e lo vide ripartire, oramai guarito, libero, felice.

Il porto di Oreste. Hanno un sapore antico queste piccole storie. Una miriade di pensieri ed emozioni che si alternano in stili narrativi differenti, che seguono il filo di una creazione sensibile che attraversa con grande acume svariati linguaggi letterari. Gianluca Sciortino nella sua autobriografia racconta la fatica di rivivere. Attraverso le parole mostra il difficile cammino compiuto per risalire verso la luce.

Un viaggio tra i ricordi e la memoria. Un raccontarsi con le maschere e le ombre. Ma quando le ombre si allungano oltre il tramonto le nostalgie prendono il sopravvento. E qui le nostalgie sono nel disegno indefinibile della parola. Forse tre racconti. O un unico racconto nel quale si cercano le tentazioni del ritorno.

Ritornare o ripartire. Ma mai definire. Questo libro racconta una storia vera di un uomo che sarebbe dovuto finire sui giornali per un reato commesso. Un uomo apparentemente buono, educato e gentile mentre solo i familiari conoscevano la sua vera natura: perversa, mostruosa e distruttiva. Rileggendomi ho capito di avere descritto la condizione di un giovane calabrese, demotivato dalla lunga disoccupazione e sconfitto poi, anche nella fortuna, dal disordine paralizzante della sua terra.

Potrei limitarmi a rispondere: per i casi non lieti della mia vita. Ma non basta. Descrivendo questo mondo chiuso ho voluto esorcizzarlo, per rivendicare il diritto dei forti di spirito e di cuore agli spazi della partecipazione creativa. In un turbinio di sentimenti ed emozioni, una moltitudine di personaggi cerca di raccontare la vita, celebrandola in tutte le sue forme e cogliendola in ogni suo momento. Presagendo che la propria esperienza terrena sta per volgere al termine vuole liberarsi dal peso di un macigno, per troppo tempo sopportato, raccontando alla nipote la drammatica storia che la vide fragile protagonista durante gli anni della giovinezza e, nello stesso tempo, spera di lasciare alla ragazza dei preziosi suggerimenti per vivere al meglio la vita.

La vita nel pacifico borgo di Costalen scorre tranquilla e serena. Durante il viaggio i tre incontreranno numerosi amici fedeli e compagni valorosi e bizzarri, ma anche mostri spaventosi e nemici infidi e crudeli. Raccontare il dolore significa superarlo e offrirlo agli altri come momento di condivisione. A patto di saper ascoltare la voce del Vento. E le storie si trasformano in fiabe e donano al lettore figure indelebili. Il piccolo Costantino, con il suo secchiello e la paletta, cerca di scavare le nuvole del cielo per ritornare dalla sua mamma. E poi il principe del silenzio che utilizza le parole solo per amore della sua principessa o la giovane Margherita che ama chi fugge via per paura.

Amore dolce, appassionato, perverso. Sdegno, gelosia, disperazione. Tutti questi ingredienti emozionali ed emozionanti stanno alla base di una storia dai risvolti moderni ma dalle antiche radici. Si snoda in un mondo di silenzi e riflessioni libere e creazioni di ogni genere, dal racconto propriamente detto alle schegge descrittive o meramente filosofiche. Riflessi amari emergono dallo stagno luccicante in cui spesso ci si sente condannati a vivere. Il piccolo Edmondo, detto Mondi, giunge in Italia sprovvisto di qualsiasi cosa, anche dei sogni. Un uomo ritorna al suo paese di origine.

Non sentiva dolore, ma non riusciva a muoversi e ad aprire gli occhi. Udiva i singhiozzi delle donne adunatesi. Un rigagnolo iniziava a districarsi tra la polvere della strada, come di un maiale appena sgozzato. Sabrina, Vicky, Elena e Vittoria. Ogni donna rappresenta una diversa stagione della vita. E ogni donna vive la stessa identica giornata.

Nel paese dei due re. Un altro modo di raccontare la mafia.

Più di 50.000 persone seguono

Quello di Sandro Taverniti. Storie di vita e di morte, di piccoli e grandi soprusi. Violenze mai giustificabili. Storie che disegnano quadri di grande miseria e di impensabile ferocia. Immagini di un mondo lontano? Purtroppo no. La sua vita scorre in modo spensierato come quella di qualsiasi studente fuori sede.

Quando ormai la speranza di poter leggere in un libro le sue peripezie lo stava abbandonando, riceve il dono tanto atteso, e la narrazione degli sfortunati casi della sua vita ha inizio. Come in una corsa contro il tempo vengono passati in rassegna gli anni della sua esistenza che lo hanno visto prima giovane innamorato della bella Mara, poi accusato ingiustamente di omicidio, condannato e costretto ad allontanarsi da casa per scontare una lunga pena.

Vi siete mai sentiti stanchi? Non stanchi per aver compiuto uno sforzo fisico o per aver dormito poco. Ogni volta che accadono a voi o a qualcun altro cose del genere, forse presi dalla rabbia, iniziate ad immaginare di risolvere subito il problema, ma poi vi ricordate di non avere il potere di farlo e ricadete nella frustrazione. Ma se accadesse che vi venissero donati gli strumenti per cambiare la situazione voi cosa fareste?

Lascereste le cose come sono o iniziereste ad agire? Quale miglior veicolo della musica e delle canzoni restituite alla loro funzione narrativa del nostro tempo e delle nostre passioni! Didattica e didattiche disciplinari Quaderni per la nuova secondaria Collana diretta da Francesco Aldo Costabile. Francesco Aldo Costabile — Direttore della S.

La collana, prevede, inoltre, numeri tematici dedicati alle problematiche scientifico-didattiche della Scuola Secondaria. Francesco Aldo Costabile a cura di Didattica e didattiche disciplinari Quaderni per la nuova secondaria - 1 anno: pagine: Francesco Aldo Costabile a cura di Didattica e didattiche disciplinari Quaderni per la nuova secondaria - 4 anno: pagine: Francesco Aldo Costabile a cura di Didattica e didattiche disciplinari Quaderni per la nuova secondaria - 5 anno: pagine: Francesco Aldo Costabile a cura di Didattica e didattiche disciplinari Quaderni per la nuova secondaria - 6 anno: pagine: Un utile manuale dedicato agli insegnanti della scuola primaria.

Francesco Aldo Costabile a cura di Didattica e didattiche disciplinari Quaderni per la nuova secondaria - 7 anno: pagine: Francesco Aldo Costabile a cura di Didattica e didattiche disciplinari Quaderni per la nuova secondaria - 8 anno: pagine: Francesco Aldo Costabile a cura di Didattica e didattiche disciplinari Quaderni per la nuova secondaria - 9 pagine: Alla sperimentazione del progetto ha partecipato, anche, una scuola secondaria di II grado della provincia di Salerno.

Dovrebbe aiutare gli studenti nel processo di astrazione e nella formazione del pensiero logico-sequenziale, senza trascurare gli aspetti intuitivi e creativi. In tal senso, nel C. Il volume nasce da un progetto di ricerca-azione, elaborato nel C. Storia di un Varco e di un Castello anno: Le Confraternite laicali nella Diocesi di Mileto anno: Bruno anno: Nel veniva pubblicata la prima edizione di questa monografia, frutto di lavoro interdisciplinare che sintetizzava ricerche decennali storia, geografia, archeologia, cultura popolare, ecc.

Leone Carino Le radici della catalpa riscoperta di ambienti spariti a Conflenti anno: pagine: I Catasti Onciari, compilati sotto il regno di Carlo III di Borbone, costituiscono documenti storici di primaria importanza per lo studio del Meridione, sia dal punto di vista sociale che da quello economico. Vincenzo Nadile. Atroce destino?

Le copertine del libro ne sono testimoni. Giusi K. Questo libro, frutto di una lunga e approfondita ricerca basata su fonti archivistiche storico-militari nazionali ed estere e sulle testimonianze di alcuni degli ultimi veterani di guerra italiani e britannici, fa luce sugli anni dal al Eugenio Caputo Quattro piedi in una scarpa.

Il matrimonio alle soglie del III millennio anno: pagine: Fra queste pagine, Eugenio Caputo snoda filo dopo filo la storia del matrimonio nei secoli, con delle affacciate pertinenti su particolari. Riccardo Giraldi Il popolo cosentino e il suo territorio, da ieri ad oggi anno: pagine: Sulla base di cospicue fonti documentarie, gli avvenimenti, i soggetti, le azioni politiche, i fenomeni e i processi di trasformazione socio-economico-culturale della storia di Cosenza, ovvero dei Cosentini, scorrono come su una pellicola.

Enrico Basile Il nome un presagio. Personaggi famosi in satira anagrammata anno: pagine: Inedita antologia con una divertente carrellata degli anagrammi di personaggi della politica e dello spettacolo interpretati con bonaria ironia. Dalla Prefazione: Sfogliando le pagine di questo libro ho riflettuto su quanta e quale forza la vita ci richieda. Studi sulla letteratura del Novecento anno: pagine: Leonardo Calabretta Le diocesi di Squillace e Catanzaro. Cardinali, Arcivescovi e Vescovi nati nelle due diocesi anno: pagine: Le fonti citate possono essere di aiuto per ulteriori approfondimenti.

La strage di Villalba e il processo calabrese a Calogero Vizzini anno: pagine: Perdiamo il contatto con la nostra vera essenza. Ha pensato di raccogliere alcuni dei suoi pensieri, e, di produrne altri nuovi. Fortunato Aloi La presenza delle minoranze etnico-linguistiche e il loro ruolo storico-culturale sul territorio anno: In alcune aree della Calabria vivono genti di origine greca, valdese e albanese che conservano e coltivano la loro cultura secolare.

Le attuali condizioni di vita, la carenza di infrastrutture di trasporto, i naturali processi di integrazione tra diverse culture costituiscono un forte pericolo per la conservazione di tale patrimonio di indiscusso valore. Sono alcune delle definizioni che hanno accompagnato Giovanni Paolo II nel suo lunghissimo pontificato. Quando ho trovato i due manoscritti di Antonio Serravalle su due fatti importanti della storia di Calabria, i moti del e il passaggio dei garibaldini dalla provincia di Catanzaro, ho pensato che non ci fosse niente di meglio che proporre queste letture a quanti sono desiderosi di formarsi una propria opinione, non filtrata da terzi, sullo stato del Regno di Napoli e sul Risorgimento in terra nostra Dai navigatori avventurosi ad oggi anno: pagine: Tutti centrati su uomini e cose della vita politica calabrese e nazionale, e, come vuole la tradizione satirica, quasi tutti girati contro i vincitori.

Il soggetto del libro riguarda la Chiesa che non invecchia mai dal momento che la sua perenne giovinezza risiede in quella eterna della SS. Cronistoria di una transizione negli interventi di un socialista cosentino anno: pagine: In questo libro Greco, che ripercorre la sua esperienza di militante e dirigente socialista, non si sottrae al dibattito sulle difficili scelte che attendono i socialisti, nel complesso panorama politico nazionale. Guida mastra per la creazione di un centro servizi per persone a rischio di esclusione sociale anno: pagine: Fortunato Aloi Minoranze o presenze etnico-linguistiche?

Tante sono le soluzioni ideate per raggiungere tale scopo. Donde la certezza di tendere al traguardo, ma di non poterlo mai raggiungere. Scritto e pensato per rendere immediatamente chiari e percepibili i fatti che vengono narrati, con il solo intento di fornire un servizio a chi legge. Un libro capace di coprire un periodo storico lungo e travagliato come quello che va dal fino ai giorni nostri, senza preoccuparsi di blandire diverse ma spesso convergenti forme di potere.

Ricordiamo anche tra. Le ampie sezioni antologiche completano il volume, fornendo un ulteriore strumento utile per un primo approccio alla filosofia contemporanea. Riflessioni sul cinema a cura di Daniele Dottorini anno: pagine: Alain Badiou. I primi illustrano il concetto di sfera pubblica, rifacendosi in particolare alle teorizzazioni di Habermas e alle discussioni che hanno generato.

Quelli successivi esaminano le molteplici e a volte contraddittorie manifestazioni della sfera pubblica nel corso della storia e ai tempi di Internet. Per le sue caratteristiche, il volume si rivolge a un pubblico ampio e variegato, non necessariamente universitario: a tutti i lettori che amano situarsi ai crocevia di percorsi di pensiero diversi.

In via Rynek 2, nasce Karol Wojtyla. Piero Bellini Per una sistemazione canonistica delle relazioni tra diritto della Chiesa e diritto dello Stato Condizioni e limiti di contributo da parte della dottrina statualistica [] anno: pagine: Stefano Testa Bappenheim Il danno da uccisione di religioso, negli ordinamenti francese, tedesco ed italiano anno: pagine: Si manifesta come ideologia radicale e, allo stesso tempo, come movimento politico estremista.

Nato sul modello dei partiti totalitari occidentali, ha assunto progressivamente una colorazione religiosa. La tutela penale del fatto religioso fra normativa costituzionale e diritto vivente.

  • HOMOSASSA SHADOWS:A Brandy OBannon Mystery.
  • ?
  • Kierkegaard, Communication, and Virtue: Authorship as Edification (Indiana Series in the Philosophy of Religion).
  • Gli italiani del Titanic (Italian Edition).

I problemi da trattare avevano ad oggetto la tutela penale del fatto religioso presente nel Codice Rocco in rapporto sia alla Carta costituzionale, sia alle interpretazioni proposte e imposte negli ultimi trenta anni dalla Corte costituzionale. Luigi Vannicelli per il Suo ultimo contributo scientifico inviatomi poco tempo prima della sua Sua prematura scomparsa. Gli avvenimenti che intorno alla fine del si susseguirono tumultuosamente, purtroppo, nel Regno delle due Sicilie, culminando con la nascita e la fine della Repubblica Partenopea del , hanno trovato la loro valutazione storica di molti studiosi, italiani e stranieri, che se ne sono occupati.

Viceversa occorre capovolgere questa prospettiva verso una soluzione di ragionevole convivenza rispetto alla quale questo volume pone la sua riflessione. Sante Casella scrive dalla Calabria, terra sempre generosa con i socialisti che qui hanno anche avuto il 27 per cento dei consensi.

La diaspora del partito ha colpito anche la Calabria. A partire dai primi anni Ottanta miti antichi e tragedie della Grecia arcaica divengono una costante della produzione teatrale irlandese. I saggi qui presentati ne analizzano il pensiero in alcuni momenti-chiave della sua produzione ontologica, psicologica e biologica, e ne prospettano la presenza nella riflessione filosofica del primo scorcio del Duemila. I saggi qui presentati ne analizzano il pensiero in alcuni momenti-chiave della sua produzione retorica e poetica, e prospettano un interessante rapporto tra lo Stagirita e Nietzsche.

I saggi qui presentati ne analizzano il pensiero in alcuni momenti-chiave della sua produzione retorica, etica e metafisica, e documentano la massiccia presenza delle sue categorie speculative in un filosofo contemporaneo. In appendice un saggio di estetica. Nietzsche, Frammenti postumi , fram. Le grandi religioni non ignorano tutto questo. La superbia li porta a rinchiudersi nel proprio sapere e spesso a irridere la poesia. Invece la poesia coglie il segno alla stessa stregua della scienza. Sono tutto in fiamme Non lo so, ma credo che possa servire tanto quanto serve quella che chiamiamo buona letteratura, la quale a sua volta, come diceva Sciascia, mira a compiere una buona azione.

Ammesso che le vie del mercato lascino ancora spazio al compiersi della buona azione. Su questo piano si fa strada la costruzione umana per eccellenza: la parola. Salvatore Latora Voci filosofiche del nostro tempo Percorsi di una cultura socio-politica anno: pagine: Per il momento si offre al lettore una silloge di Variae, di cui si riportano e il testo latino, e la traduzione italiana.

Molti sono gli studi e i volumi pubblicati sulla certosa e sui Certosini di Serra San Bruno. A questo vuoto vuole ovviare il presente lavoro. Si contano sulle dita di una mano i libri di storia del calcio calabrese. Un libro sulla storia del Cosenza soltanto dopo quasi tre quarti di secolo dalla nascita del sodalizio rossoblu silano. Un secondo volume a distanza di appena quattro stagioni dalla pubblicazione del primo. Lombardi Satriani anno: pagine: I proverbi indicano i quadri dei valori in cui il popolo crede, esprimono riferimenti precisi a nuclei morali, a mete culturali, a modelli comportamentali.

Gli scritti contenuti in questo volume, mirano ad approfondire gli aspetti di una cultura tramandata da consuetudini locali. Eugenia Romanelli a cura di Tecniche di comunicazione creativa: il metodo bazar Introduzione di Mario Morcellini anno: pagine: Eugenia Romanelli a cura di Bazar culturalbrand: comunicare sempre Le avanguardie underground e pop delle scienze della comunicazione: tra impresa, formazione e pratiche culturali evolutive Introduzione di Giulio Anselmi anno: pagine: Questo secondo libro della collana Bazar Saggi tenta un passo in avanti nel dibattito su quelle che oggi vengono definite le scienze della comunicazione.

Il lettore viene colpito da usanze e riti strani ma viene anche affascinato dalla ricchezza di richiami culturali al mondo antico e dalla scoperta o riscoperta di insospettate parentele culturali. Con quali problemi si confrontano le ricerche etnografiche su temi economici e quali posizioni teoriche continuano a costituire un punto di riferimento? Le autobiografie linguistiche che la ricerca ha permesso di costruire rivelano un arricchimento progressivo dello spazio linguistico; si giunge ad intravedere un plurilinguismo che non conosce precedenti. Pierfranco Bruni a cura di Solo uno sguardo io vidi Annotazioni sulla poesia di Sandro Penna nella storia della letteratura anno: pagine: Sono proprio i paesaggi che ricostruiscono un tempo e una memoria nello spazio dei luoghi.

I racconti. Un saggio che scava nel linguaggio e nelle problematiche letterarie ed umane del poeta perugino. Sandro Penna scopre la propria vocazione per la poesia intorno ai ventidue anni, ma la sua prima raccolta risale al For the first time an attempt was made to erect a building in the new Gothic style that was unitary and at the same time exceptionally monumental. With m of length and 35 of height under the vaults, Notre Dame of Paris far exceeds the then usual dimensions. To carry out the project it was necessary to transform the urban planning of an entire neighborhood, but nothing was too much for the cathedral of the capital, in the vicinity of which was the residence of the kings.

Notre-Dame de Paris, more commonly called by the Parisians Notre-Dame, is not the largest French cathedral but is unquestionably one of the most fascinating constructions that Gothic architecture has left in France. A bronze plaque, located in the ground, represents the zero point of all distances, towards all destinations, starting from Paris.

The interior. It therefore has a total of 5 naves, up to then having had only important buildings such as the abbey church of Cluny or San Pietro in Rome. Even later, a Gothic church with five naves will remain an exception. The double aisles end in an equally double ambulatory, and are separated from each other by mighty columns.

The gigantic caps of the divided vault correspond to large walls. We did not want to completely open the surface of the walls, but to create a contrast between a thin wall — and therefore much flatter — on one side, and the slender columns and ribs of the vault on the other. This solution made the cathedral too dark, so in the 13th century the windows were enlarged. In the nineteenth Viollet Le-Duc restored the old form to the windows that run around the cruise. The western facade. The construction of the western facade of Notre Dame began in Between and the two towers were completed.

The theme of the flat wall is also taken up in the facade. The towers are located on double aisles, so they are very wide and stable. The impression is that of seeing a triumphal arch that supports a real gallery, symbol of monarchical authority. On the right and left are the statues of Adam and Eve that refer to original sin. The statues were redone by Viollet-Le-Duc in the 19th century. Below the balustrade is the Gallery of the Kings: a row of 28 statues representing 28 generations of King of Judah, descendants of Jesse and ancestors of Mary and Jesus.

These statues were added to the facade in the first half of the 13th century, and soon became family representations of the kings of France. The tradition was perpetuated over the centuries: for this reason, during the French Revolution the statues were beheaded and mutilated as seen as symbols of despotism.

In the nineteenth century they were restored by Viollet-le-Duc. Damage and restoration at Notre Dame Notre Dame suffered many acts of vandalism throughout its history. It was Napoleon who returned it to worship, to host the ceremony of his coronation as emperor. In the decay of the cathedral was so advanced that it was thought seriously to demolish it. It was also thanks to the novel Notre Dame de Paris by Victor Hugo, a great admirer of the cathedral, that attention to the venerable building re-awoke.

The restoration program was started in under the direction of Viollet-le-Duc, who also made the famous gargoyles sparking his imagination. Ribelliamoci allo sfacelo morale. Se SI! Ve lo siete mai chiesti? Ma noi siamo o non siamo gli unici responsabili del rapporto con gli altri? O , voglio dire , ammettiamo che gli altri , alla fin fine , condizionano il nostro agire con i loro comportamenti?

Quanto consapevoli siamo noi del fatto che abbiamo una faccia ingrugnata , una espressione cruccia , un tono aggressivo nel mentre che parliamo con una qualsiasi persona? Cosa vi capita quando incontrate una persona dal muso serioso , dai toni aggressivi o una espressione cruccia? O pensiamo che la maleducazione altrui debba essere punita?

LA VOCE DI MARIA - DOLCE CANTO ALLA MADONNA - CON TESTO

Che le punizioni abbiano mai contribuito ad educare le persone? Un parte di essa o tutta? I privilegi e i vitalizi che hanno Politici, parlamentari e senatori sono unici al mondo. Costi che ricadono sulle spalle dei cittadini, lavoratori, pensionati e del ceto medio. Questi politici non faranno mai una riforma contro se stessi. E le conseguenze di questa situazione ricadono sulla pelle dei lavoratori, dei pensionati e degli imprenditori onesti.

Siamo in tanti a credere che questa Europa meriti una classe dirigente moralmente adeguata alle sfide del futuro. Che siamo apatici a tutto, gli episodi che avvengono giornalmente, lo testimonia la cronaca giornaliera. Il suicidio di tanti capofamiglia disperati non riescono a scuoterci. Purtroppo in tante di esse, sono dirette da tante vecchie volpi che hanno rivoltato la calza e reclutano amici e parenti, anche se hanno qualche conto da pagare alla giustizia. Fuori i codardi, i maghi, gli immorali, gli omicidi, gli idolatri, gli imbroglioni e chiunque ama e pratica la menzogna!

Creo que es interesante detenerse un poco en esta palabra. Somos parte de la sociedad, esto es indiscutible. Costos que recaen sobre los hombros de ciudadanos, trabajadores, jubilados y la clase media. Se necesita una fuerte iniciativa por parte de los Caballeros para actuar en consecuencia. Ya no somos buenos samaritanos como el samaritano del Santo Evangelio, sino que consideramos una molestia dar una mano a los necesitados. El suicidio de tantas familias desesperadas no puede sacudirnos. De juicio confirma esto.

Si esto sucede a veces se debe a los falsos testimonios recogidos. Se sim! Eu acho interessante falar um pouco sobre essa palavra. Mas como nos relacionamos com a sociedade? Somos a sociedade ou os outros? Mas por que isso acontece? Ou, quero dizer, admitimos que os outros, no final, condicionam nosso comportamento ao comportamento deles? Somos realmente desapegados ou somos a empresa? Ou pensamos que a grosseria dos outros deveria ser punida?

Uma parte disso ou tudo isso? Muitos acreditam que esta Europa merece uma classe dominante moralmente adequada para os desafios do futuro. Are you for a mentally healthy society? If yes! But how do we relate to society? Are we society or others?

We are part of society, this is indisputable. But does society depend on us? Most will answer that the company only partly depends on us, and much on others, for the most part … I imagine it because I too have given this answer to me for a long time. But why does this happen? Have you ever wondered? It happens to come across the most diverse people, and it can happen that I come across an unpleasant person, or that he shows a poor sense of education and insults.

Of course, I can do little, I have no control over that person, and at the most, at most, I can choose to avoid that person or, if I have to deal with it anyway, I begin to have difficulties in relationship, because the image that I have of that person, concretely rude, prevents me from intelligent action, and facilitates a rather instinctive reaction to send her to that country. Then, almost as if to console me, to give me strength, but actually to pity myself in the end, I say: this society … is in disrepair … everything is lost, there are no more values, blah blah blah.

But in doing so, basically, it is as if you unload all the responsibility on who I met, because he objectively hinders the relationship between us, but … it is not the whole society! Two people, you will agree, they are not the whole society. Here therefore emerges that our vision is a rather partial vision of fact, a vision that is often generalized, to the point of investing, in our imagination, the whole of society. But why are we not able to do the same with ourselves?

In other words: why does the guy we met represent the whole society, while we, when we analyze our responsibilities, see ourselves limitedly to be able to control the relationship with all the other members of this company? It is clear that this vision that we have is partial, limited, fragmented, fragmented and certainly not total and global. But are we, or are we not the only ones responsible for the relationship with others?

Or, I mean, do we admit that others, in the end, condition our behavior with their behavior? Do others, with their being, their rudeness, influence our action, yes or no? How many times are our answers based on what we are told and not based on what we feel inside? But is this true, or is it only an artifice of our mind that when it finds itself before an obstacle it seeks refuge, security and then it is not recognized?

Are we really detached or are we the company? Does our self really differ from the others, from a Germanic … from an American or a Canadian? How aware are we of the fact that we have a frowned face, a cruel expression, an aggressive tone while we talk to any person? Why are we … sometimes … or never? What happens when you meet a person with a serious face, aggressive tone or a crazed expression? I believe that all these people are not very pleasant … but then why are we surprised when others do not welcome us with open arms?

Perhaps because we are not aware that that day we have a crooked moon or … what? Or do we think that the rudeness of others should be punished? What punishments have ever helped educate people?

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While avoiding that person, am I sure she will understand and next time she will be more polite? But are we, then, society or not? Is society a reality or is it an abstraction of the human relationship? The company believes that it is actually THE human relationship, in all its complexity. It is how we conceive this relationship then, after all. We are individuals, but in fact we also represent society.

A part of it or all of it? The privileges and annuities that have Politicians, parliamentarians and senators are unique in the world. Costs that fall on the shoulders of citizens, workers, pensioners and the middle class. These politicians will never make a reform against themselves. Moreover, governments defend the mafia, the corrupt, those who undermine the morality and the correct management of the economy of the European countries.

This is the dramatic picture that the various European nations find themselves living in, worsened by a political class aimed only at defending itself. And the consequences of this situation fall on the skin of workers, pensioners and honest entrepreneurs. Civil society must rebel against this moral, economic and political debacle. A strong initiative is needed on the part of the Knights to act accordingly. Many believe that this Europe deserves a morally adequate ruling class for the challenges of the future.

The future belongs to young people, we give them hope, positive examples. Thus continuing, the exorbitant taxes borne by the common people, already oppressed by a crisis without a credible principle, are not enough to heal the various public debts. We, as citizens, are witnessing the debacle of nations and, not only do we do nothing, but give the impression that it does not interest us at all, as if what happens daily, takes place Elsewhere, light years away from us.

That we are apathetic to everything, the episodes that take place daily testify to the daily news. Missing that solidarity that has supported us for the past centuries. We are no longer good Samaritans like the Samaritan of the Holy Gospel, but people we consider a nuisance to give a helping hand to those in need. However, to ignore the impoverishment of nations is the culmination of indifference.

The suicide of so many desperate householders cannot shake us. It is true that the heads are many and each of them has its own opinion. But here it is no longer a question of ideologies, those that aim at the welfare of nations. It is done, because both in parliament and in the Provinces, Regions and even Municipalities, there is the possibility of appropriating the public money. I do not say bullshit, because if you browse the newspapers and listen to television news, there is no day that there is no announcement that a former minister, a parliamentarian or an advisor has squandered public money for his own use.

The magistracies do their duty, but most of the times the majority of parliamentarians obstruct their work, when they do not deny it, considering them politicized, which is not true, because if there is no definite evidence, no one is condemned, and three degrees of judgment confirm this. If this happens sometimes it is due to the false testimonies collected. Companies that on principle have no right to be financed by the State, but should finance themselves, with their own substances because they are presumed to be truly ideologically convinced.

Unfortunately in many of them, they are directed by many old foxes who have turned over the stocking and recruit friends and relatives, even if they have some accounts to pay to justice. Blessed are those who wash their clothes to have the right to the tree of life and, through the doors, enter the city. Outside the cowards, the magicians, the immoral, the murders, the idolaters, the crooks and whoever loves and practices lies!

Ristabiliamo una Monarchia non Assoluta ma Costituzionale! Mancano servizi che rispondano a esigenze reali, talvolta drammatiche. I rapporti tra le persone sono imbarbariti. Per uscire dal baratro sociale e spirituale nel cui fondo attualmente ci troviamo non basta assolutamente cacciare i vari politici con tutte le loro cerchie di disgustosi manutengoli e profittatori, e non basta neppure cambiare qualcuno degli obiettivi che si propongono i ceti politici di destra, centro e sinistra.

Un mezzo indiretto ma importante per sconfiggere la corruzione e nello stesso tempo per allargare le entrate statali senza incidere su salari e servizi, sarebbe quello di una tassazione di tutte le inserzioni pubblicitarie alla televisione e negli spazi pubblici. E il discorso potrebbe e dovrebbe continuare.

El trabajo ya no tiene derechos, dignidad ni escucha. Las relaciones entre las personas son barbarizadas. Contribuye a generar lo peor. E o discurso poderia e deveria continuar. Braga Flavio-Cavaleiro de Jesus S. We restore a Monarchy that is not absolute but Constitutional! Europe, after three decades of civil and moral decay, has now come to its debacle as nations and as a society. Work no longer has rights, dignity or listening. Every legality is overwhelmed by the power of the mafia, by the regulation of economic and professional relations through corruption, large or small, and by the costs and times, for many unsustainable, of recourse to the judicial system.

The poisoning of soils, streams and food chains is beyond the guard level. Institutions like the school and the university, fundamental for the countries, are by now destroyed, in the substantial indifference of the public opinion. Cities are suffocated by a senseless automobile circulation, which seizes the streets and poisons the air.

Missing services that respond to real needs, sometimes dramatic. Relations between people are barbarized. And on all this the global economic crisis has come to a halt, which is putting minimum levels of well-being into question for large sectors of the subordinate classes. But jointly responsible for the debacle is also those who vote for any of the internal groupings of this caste, and therefore also those who in the next regional elections will give their vote to one of its lists.

A bit of intellectual honesty is enough to take note of the evidence, that is, that if the various castes are the expression of how much worse there is in Europe, the remaining political arc, from the center to the so-called radical left in capable contributes to generating that worst. The political class of the center, center-left and left does not care in fact to do anything against the collapse of the country, never gives the outside world to the political caste, makes the decisions concerning the collective life to party bureaucrats never elected emerged from squalid power games, it acts only on the basis of opportunistic short-term motivations.

The politicians of the center, center-left and left, in short, do not solve any problem, so their false opposition between the various political parties is reduced to a pantomime in which appearance and not reality count, while merits are mortified and hopes dead. All this contributes to creating individuals who are intellectually and morally degraded, interested in the fictitious world of images rather than in the real problems of countries, and therefore predisposed to appreciate and follow any irresponsible scoundrel able to sell illusions.

To get out of the social and spiritual abyss in which we currently find ourselves, it is not absolutely enough to expel the various politicians with all their circles of disgusting maintenance and profiteers, and it is not even enough to change any of the objectives proposed by the political classes of the right, center and left. What is urgently needed, desperate not to sink more and more is the inversion of logic itself that guides all political choices today. There is a need to stop filling budget deficits by exorbitantly and oppressively taxing work, the professions and the small business, and to begin to withdraw resources from three sources: severely taxing the great assets born of financial speculation and real estate and from tax evasion, eliminating all military missions abroad and the purchase of the related weapon systems, reabsorbing the rents of corruption by eliminating it.

An indirect but important means to defeat corruption and at the same time to expand state revenues without affecting wages and services, would be that of a taxation of all advertising on television and in public spaces. With all these means, immense resources would be obtained, which are needed to create, or recreate, a series of free social services that replace market ones, thereby increasing the availability of workers without even needing to increase monetary remuneration, and reabsorbing unemployment with all the personnel necessary to make them work, against the current logic of producing inefficiencies, reducing personnel everywhere.

There is a need to choose not according to the business and mercantile logic, but according to the logic of re-establishing and protecting the rights of work and health. We need to choose which works to build according to the logic of avoiding further consumption of the territories and to protect their integrity, focusing on constant maintenance and small adjustments to existing infrastructures, and thus blocking all the so-called major works, which only serve to set up contracts, bribes and corruption, often for the benefit of the mafia and organized crime.

And the speech could and should continue. To be able to set up a similar system rectification with respect to current logics, we need to essentially review the political caste regime, with its connections in the media, in the economy, in the state apparatuses. We can talk about the regime when the political system is guided by a single logic, and the bearers of alternative logics are marginalized by institutions and civil society and have no access, if not occasional, to any type of forum. While Wilhelmine Germany was not a regime: although the real power was firmly in the hands of the dominant classes, the socialists, at least for one phase, of a logical alternative to the dominant classes, were present in parliament and had a thousand branches in society civil.

Believers in God and for the Protection of the Church of Peter, we believe in the most absolute way and will work to achieve these goals. Braga Flavio-Knight of Jesus S. Wir stellen eine Monarchie wieder her, die nicht absolut, sondern konstitutionell ist. Europa ist nach drei Jahrzehnten des zivilen und moralischen Verfalls nun als Nationen und als Gesellschaft in sein Debakel geraten. Die Beziehungen zwischen Menschen sind barbarisch. Horthys Ungarn hatte eine Vielzahl von Parteien, aber es war ein Regime, weil die verschiedenen Parteien dieselbe Logik aussprachen.

Wir glauben an Gott und an den Schutz der Kirche von Petrus. Wir glauben an die absolutste Art und werden daran arbeiten, diese Ziele zu erreichen. Braga Flavio-Ritter von Jesus S. Les relations entre les gens sont barbares. Et le discours pourrait et devrait continuer. Anche tu puoi partecipare attivamente e non adeguarti al pendolo delle stelle e dei geni. A cosa ho rinunciato o sto rinunciando? Ho abbandonato la realizzazione di un desiderio che avevo nutrito fino a qualche tempo fa?

Noi del S. Per poter creare un sogno devo pormi in un punto zero fatto di presenza, fuori dalle abitudini e generare un pensiero, una immaginazione e emozioni completamente innovative che si sganciano dalla pesantezza del passato. Sai cosa serve per mantenere un sogno speranzoso intatto? Crediamo sia opportuno, utile e necessario definire per la nostra Sede Operativa un codice di appartenenza, una sorta di codice etico che, come un vestito caratterizzi la nostra proposta politica e di servizio sociale, che mira ad una aggregazione ai valori Cavallereschi.

I sottoscrittori di questo Documento Programmatico hanno dato la loro adesione alla presente iniziativa;. Vale la pena tentare di fermarsi e pensarci sopra un pochino. Reading many posts that call themselves inspired by spiritual research, we see the constant reference to methods and the will to appropriate extraordinary powers. While on the one hand you can understand the desire to get out of an uncomfortable situation, often very painful, perhaps it will be appropriate, to take cautiously into consideration that such understandable desires do not have much to do with the dimension of the Soul and less than ever of the Spirit.

I realize that mentioning these things, I move in an often hypersensitive environment, so I stop immediately, limiting myself to remembering that, perhaps, it is appropriate to stop a few moments to meditate on what is happening to us and on what the true origins may be. Allow me to add only another little suggestion, that is to find our inner self, contact with our soul, it is useless to fantasize about possible, easy, acquisition of extraordinary powers and above all it will be good to be careful in taking into consideration who offers recipes or courses, therapies, etc.

It is worth trying to stop and think about it a little bit. We keep hope because the laws of the Universe lead to this. Es Navidad cada vez que te quedas en silencio para escucharnos. Vale la pena intentar detenerse y pensarlo un poco. Mantenemos la esperanza porque las leyes. Gli empatici sono persone veramente molto dotate. Sono bravissimi a leggere il linguaggio del corpo e non hanno problemi a leggere la mente altrui. Sentono spontaneamente quello che stai pensando, ma non lo dicono e potresti, quindi, anche non accorgertene.

Quindi, non provare mai a nascondere le tue intenzioni ad un empatico: semplicemente non funzionerebbe. Sono nati con il dono di individuare bugiardi, imbroglioni e tutti i tipi di persone fasulle. Lo sentono con ogni fibra del loro corpo quando qualcuno sta cercando di mentire o manipolarli.

Se si rendono conto che nutri pensieri simili, cercheranno di convincerti a cambiare il modo in cui vedi e giudichi le persone, ma se continui a mantenere saldi i tuoi pregiudizi, prenderanno le distanze da te. Quando un empatico nota che qualcosa ti disturba, chiede immediatamente se stai bene. Anche se non reagiscono in alcun modo alla tua falsa adulazione, decifrano le tue vere intenzioni e sanno che stai cercando solo di usarli.

I guess when someone mentions the word empathy, the first idea that comes to mind is an emotional, fragile and highly intuitive person. But, you should know that his compassionate nature and his ability to feel more intensely and deeply than others is, in fact, something you should never consider a weakness. The empathists are really very gifted people. They are very good at reading body language and have no problem reading the minds of others. They spontaneously hear what you are thinking, but they do not say it and you could, therefore, not even notice it.

The empathists are considered excellent listeners and problem solvers, because they can feel the feelings of other people as if they were their own. They have a special feature that makes them even more powerful - they are experts in human psychology. It is simply a glance towards a person and they can immediately understand if that person is a liar, hypocritical or evil.

This allows them to protect themselves from early emotional manipulation. So, never try to hide your intentions from an empath: it simply would not work. And if by chance you're thinking of betraying it, you'd better get rid of this idea right away, because you'd immediately get a taste of your own medicine. Here are the 8 reasons why you should never be involved with an empathic person if you can not manage his powerful personality: 1-They are the best lie detectors Whether paying close attention to the "unnecessary" details of a story that a person is revealing or observing his eyes and bodily movements while speaking, empaths are masters of lie detection tactics.

They are born with the gift of identifying liars, cheaters and all kinds of fake people. They feel it with every fiber of their body when someone is trying to lie or manipulate them. So, if you tend to be dishonest or you just have the habit of saying "harmless lies", you should avoid the empathists. Hatred transmits such a powerful negative energy that they can not bear it. The moment they perceive that someone feels hatred of them, they move away, because they do not want to be influenced by negativity. Moreover, the hatred of others does not hurt them and does not undermine their inner security.

They know what they are and negative feelings do not shake them. The fact is that the empathic do not bear superficial people, full of prejudices and hatred towards those who are different from them. If you realize that you are nurturing similar thoughts, they will try to convince you to change the way you see and judge people, but if you continue to keep your prejudices steady, they will distance themselves from you. When an empathist notices that something bothers you, ask immediately if you're okay.

And you're terribly wrong if you believe that a simple answer like "Yes, I'm fine" can convince them that you're "really good". The fact is that you can not hide your feelings and your state from these excellent mind readers. You can tell them you're okay if you do not want to explain why you're worried or sad, but they will feel that what you're saying is not true.

They will ask you to share your mood with them, they will offer you an ear and will do their best to help you and support you. They could behave as if nothing had happened and avoid addressing the topic so as not to make you uncomfortable. They could also behave in a more gentle and humble way than usual in order not to provoke your jealousy. And this is something that they simply hate.

Even if they do not react to your false adulation in any way, they decipher your true intentions and know that you are only trying to use them. Regardless of the reason, an empathist knows when a person acts trying to be someone who is not. And this is something that they do not really like. If you really want to get the attention of an empathic or keep it in your life, make sure you're always yourself and feel confident in your skin.

They will welcome you and take care of you for what you are, with all your faults, oddities and insecurities, because there is no one who is more attractive to an empath of someone who proves to be truly himself.

Die Empathisten sind wirklich sehr begabte Leute. Wenn Sie jedoch weiterhin Ihre Vorurteile aufrechterhalten, werden sie sich von Ihnen distanzieren. Und das ist etwas, das sie einfach hassen. Preferisce tenere gli occhi chiusi e la testa per aria.. Io sono responsabile di quello che dico Quali sono le caratteristiche di un individuo intelligente? Prima di diagnosticarti depressione o bassa autostima, assicurati di non essere semplicemente circondato da stronzi. Una persona nasce o intelligente, o stupido non voglio usare il tono offensivo , poi dipende quanto marcata sia la condizione ci sono i leggermente stupidi, come i grandi intelligenti.

Ho conosciuto tantissime persone intelligentissime sotto questo punto di vista "accademico", che tuttavia si rivelavano persone piuttosto lente e beote per tutte le altre sfere della vita. E' noto come molte persone emotivamente intelligenti riescano ad avere successo in vari ambiti lavorativi e non Stupidity is an increasingly widespread epidemic. There is little intelligence People, it is more and more confused, it stops to discuss on poor phobias Prefers to keep the eyes closed and the head in the air..

I am responsible for what I say What are the characteristics of an intelligent individual? Before diagnosing depression or low self-esteem, make sure you are not simply surrounded by assholes In the meantime, an initial distinction must be made between "acculturated", "intelligent" and "wise", because they are three concepts that, although they may appear similar, have an unbridgeable chasm in front of them: one can certainly be none or all three things, but one does not necessarily include the other two: 1- Acculturated: one of the two qualities obtained with the passing of life and with one's will, always; all of us are born ignorant, and if we have the desire, we can become acculturated with time, of information experiences.

A person is born or intelligent, or stupid I do not want to use the offensive tone , then it depends how marked the condition is there are the slightly stupid, like the big smart. That said, I begin to explain what, in my experience and opinions, is intelligence: a double-edged sword. However, this has a cons: it happens that certain reasonings become a subject of obsession for not being able to understand them, or are knowledge whose learning is not positive for our personality example: if, thanks to your reasoning, discover that God does not exist, how would you react?

Who well, who badly, obviously is a drastic and exaggerated case, however the concept was the following : the intelligent ones make more effort of the ignorant and the stupid to be happy, besides the fact of being able to create difficulties of setting: if all what your friends tell you, their reasoning and thoughts, to your ears seems like a "trivial" thing, when maybe it is not, it is not always positive; moreover, the intelligent ones are much less stupid, and sometimes having a comparison with a similar brain level is not positive, it is NECESSARY.

The second factor is other is very simple, and determines much of the development of culture in the intelligent, as well as a constant neuronal training: the stupid, once they have learned knowledge, I can interrupt their study activity or continue: Intelligent also have this possibility, but their brain often asks the question "Where does this come from? Atoms are bound differently, or are more thermoaccumulators, etc Each new answer then generates a question, which, if examined, will give another answer to which a new question may arise, it is simply a LOOP of curiosity the smart are damn curious, and also I want to point out a myth now became Scientific Theory: do you remember that the children who took off their electronic accessories as adults would become engineers?

Everything in fact comes from greater possibilities, in fact they found that those who dismantle objects as a child, when they grow up, will develop a greater intelligence on average. This loop phenomenon is dictated by made of the synapses mentioned a short while ago: the concepts are memorized because there are more synapses, and therefore many more are connected arguments between them, which will then be fished out during the information: in tests that prove this, you can see how the intelligent are faster to recognize objects rather than to name them the stupid instead are slightly better in the second field, but the difference in the most developed areas it is notable , due to the fact that the brain knows that object knows it, given that many more neurons are stimulated, but it is slightly slower to name it because I have to go through a lot of information, all of which are activated at the same time, among other things the classic phenomenon of "on the tip of the tongue" "I know, I know, I know what it is, but I can not think of what it's called Being intelligent means this: Pro: You get more easily to solve problems, you get a lot more joy when you solve them, hardly falls into common places racism, but also "That politician is a thief a priori" , the desire for knowledge is much broader and more durable over time than other people, the concepts are maintained in the MLT long-term memory significantly longer than the others, it is more resistant to diseases involving the nervous system, the central one in particular scientific theory also this, I keep myself informed: thinking:: roftl:: thumbsup: , you are more trained in the neural activities, the information is assimilated in much less time to make a comparison, if I'm careful in class and the topic affects, I learn in 15 min information that others take from 60 up to minutes by eye, I have not used the stopwatch.

I realize that I often associate the concept of intelligence with characteristics such as maturity, awareness, and understanding. For me, an intelligent person is not the one who has a very high IQ and has a string of excellent marks at school, to say. I have met so many very intelligent people under this "academic" point of view, but they turned out to be rather slow people and beote for all the other spheres of life.

For me to be intelligent, therefore, does not mean being able to study and be able to store a lot of cultural information, which for charity, can be absolutely useful and functional, but mainly means to be people with great mental flexibility, readiness, appearances, through a good dose of empathy, intuition Empathy as it is known is the ability to "enter" in the other and perceive the character aspects It is known that many emotionally intelligent people succeed in being successful in various areas of work and not Here, for me, really intelligent people must have the ability to know themselves through good introspection, others through emotions and everything else with a good dose of rationality and reflection!

Your true self is what you are.. Intelligence can manifest also in the ability to predict mistakes and to prevent them This is a true sense of pure intelligence. No scratches it will never shake the star diamond of your splendid heart Universal soul of infinite beauty Like the Gods of Olympus. Ticino mio bel Ticino Avviso per i Politici del Canton Ticino. Adesso finiamola con la classe politica Ticinese incompetente, attenti solo agli interessi personali e di partito.

Lo stato Ticinese si deve vergognare della corruzione subdola di questa nostra classe politica-Istituzionale Infame. A partiti e movimenti — tutti i partiti e tutti i movimenti — sono partiti i neuroni. Il neurone del buonsenso? Fuggiti, forse perfino per vergogna.

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I neuroni se ne sono andati dai cervelli di destra, centro, sinistra, centro-sinistra, sinistra-centro ecc. Ma per portare via lo sporco del turlupina mento non basteranno poche gocce. Servirebbe un diluvio. Un diluvio servirebbe oggi. Un diluvio che renda inagibili gli uffici mediatici dei partiti e dei movimenti.

Un diluvio che imponga un uso diverso della carta, stampata : da contenitore di scemenze a mezzo almeno un poco utile. Nemmeno un acquazzone. Forse neanche uno sputo. Per troppi giorni sconteremo la pena. Da innocenti? Probabilmente no. Oppure ignorarli. Ne basterebbero un paio: visibili, misurabili, comprensibili. Ticino my beautiful Ticino Notice for the Politicians of the Canton of Ticino. Now let's stop with the incompetent Ticinese political class, attentive only to personal and party interests. A country imposes competence, seriousness and sense of the State and certainly not a sense of Mafia as it is here in our Ticinese latitudes both in Politics and in Institutions.

I do not accept that this is a country in which the given word is worthless, in which it is no longer distinguished between those who propose the white and the black, all immersed in a primordial soup in which everything is indistinct and indeterminate. The Ticinese state must be ashamed of the subtle corruption of our infamous Political-Institutional class. Democracy is another thing: there are those who win and there are those who lose, the former govern, the latter make the opposition, this happens in truly evolved countries, and if agreements are made they must be clear, objective, verifiable, established in harmony with what the electoral base has expressed, and instead here we are witnessing a squalid theater in which a farce is being represented.

Neurons have left for parties and movements - all parties and movements. There is no way to fix it. Neurons in freedom. The common sense neuron? What about credibility? Escaped, perhaps even out of shame. Neurons have gone from the right, center, left, center-left, left-center, and so on. In the brain vacuum that unites old and new - the newborn and the resuscitated of a policy with the small "p" that stands for "stinks" - there is only room for any kind of nonsense. The appeal to honesty has always found some space in the political debate, but in Switzerland in the Canton of Ticino it has become a pressing theme, and even pre-eminent, light a systematic corruption plot with at its center the illicit financing of the parties and, collaterally, several private enrichments.

It is interesting to note that, concomitantly with this discoloration of the moralizing push in mere denigration of the 'public', dynamics of widespread corruption, of oblique political financing, of indistinction between private and public interest, have resumed renewed vigor. However, this concept of honesty is singularly reductive.

If we randomly take a few definitions from the most widespread dictionaries, we find that honesty primarily means: The human quality of acting and communicating in a sincere, fair and transparent manner, on the basis of moral principles deemed universally valid. Whose acts with righteousness, with loyalty, with justice, refraining from committing evil; that does not deceive, conscientious, scrupulous.

Every dishonest politician is a tolling funeral for any supra-individual historical ideal, it is a nail on the coffin of the 'community', of 'society', of 'state'. Ultimately, therefore, dishonesty is a marginal problem for political perspectives prone to individualist liberalism and liberalism. On the other hand, it is a catastrophic problem for any political perspective that wants to legitimize a historical and social dimension beyond individuals and their own interests. Today's politics does not drive anymore. The old model for which democracy is not the government of the people, but of the elites, who propose choices to the people, is jumping.

But to take away the dirt from the turlupinain will not be enough few drops. It would serve a flood. We need a selective Noah: away from the Ark all the animals who say they do politics without even imagining what politics really is politics: service to the next rather than to themselves. A flood would serve today. A deluge that makes the media offices of parties and movements unusable.

A flood that floods the public and private radio-television studios that amplify the void without asking for anything to those who count every night how many people managed to take for a ride. A deluge that imposes a different use of paper, printed : from the container of nonsense to at least a little useful. If it is wet, the paper dries.

If there is a toilet, clean. And finally also a flood of "En" that reduces the ardor of the webs to a finally vegetal sleep. But there will not be a flood. Not even a downpour. Maybe not even a spit. For too many days we will pay the penalty. From innocents? Probably not. If "the lords of the ballot box" have no restraint, it is because too many believe that in order to get them out of the way, just smile. Or ignore them. It is a vicious circle, because the people have already done away with a series of political classes better than the current one.

The elite is wrong, people make them out and what comes next is even worse. Not that you expect a lot of ideas to put in any suitcase. A couple would be enough: visible, measurable, understandable. Nowadays, those who hide the connection between face and back no longer have to win. Ticino mi hermoso Ticino Tanto que no tienes la excusa para decir Las neuronas se han ido para fiestas y movimientos, todas las partes y movimientos.

No hay forma de arreglarlo. Sin embargo, este concepto de honestidad es singularmente reductivo. Un diluvio que inutiliza las oficinas de medios de partidos y movimientos. Ni siquiera un aguacero. Tal vez ni siquiera un escupitajo. De inocentes? Probablemente no. No es que esperes muchas ideas para poner en una maleta. Neuronen sind zu Parteien und Bewegungen gegangen - alle Parteien und Bewegungen. Neuronen in Freiheit. Das gesunde Menschenverstand-Neuron? Entkommen, vielleicht sogar aus Scham. Neuronen sind von rechts, Mitte, links, Mitte-links, links-Mitte und so weiter gegangen.

Dieses Konzept der Ehrlichkeit ist jedoch einzigartig reduktiv. Aber um den Schmutz vom Turlupinain zu entfernen, werden nicht wenige Tropfen ausreichen. Wenn es nass ist, trocknet das Papier. Wenn es eine Toilette gibt, sauber. Aber es wird keine Flut geben. Nicht einmal ein Regenguss. Vielleicht nicht einmal eine Spucke. Von Unschuldigen? Wahrscheinlich nicht.

Oder ignoriere sie. Es ist ein Teufelskreis, weil die Menschen bereits eine Reihe von politischen Klassen besser abgeschafft haben als die jetzige. Nicht dass Sie erwarten, dass viele Ideen in irgendeinen Koffer passen. Sogno o Profezia Un cielo di tempesta pesa nel cuore di genti. Il gesto impassibile di un cuore congelato la reazione al sopruso di chi non ti rappresenta.

Cosa posso io, cuore di poeta? Urlare lo sgomento? Piangere la paura? Argilla umana le vostre coppe alzate Comprate le vostre vite morte. Porto violenti granelli di sabbia e semi che fanno radici in ogni terreno e trovano humus in ogni emozione. Soltanto la polvere mantiene il ricordo. Rotten heart of Europe. Dream or Prophecy Perhaps it is not of All Fantasy. A heavy storm sky in the heart of people. A war wind is blowing red-hot and dark he has jaws that are oppressed to swallow things sharp teeth for raw morsels. The impassive gesture of a frozen heart the reaction to the abuse of those who do not represent you.

And the pain is certain, and the lives are there, now yes, now no. It is not the Other, it is the absence of me that walks; it is the emptiness from souls that are expected elsewhere; it is the cancer of long ago altered, widespread, the certainty of the consequence. Non-existent houses, images of bodies eyes full of tears, I see only death Now there is desolation on that lawn, and an acrid fog like death, he killed all those daisies.

What can I, the heart of a poet? Scream the dismay? Crying the fear? Nobody no one, nothing will survive only the sky will remain motionless to fix the rubble neither pain nor screams or hate only nothingness. Human clay your cups raised Buy your dead lives. I could stop it! Bring violent grains of sand and seeds that take root in every terrain and find humus in every emotion.

The water to wash the sin flows fast and memory often vacillates. Only dust keeps the memory. But today those who can not guess that the phantom meters traces of the boundaries are followed by the moment that everything can change. The time to scream has come! Time to tell the truth, the time of fine, the choice is yours Faules Herz von Europa.

Traum oder Prophezeiung Vielleicht ist es nicht alles Fantasy. Ein schwerer Sturmhimmel im Herzen der Menschen.

Und der Schmerz ist sicher, und die Leben sind da, jetzt ja, jetzt nein. Was kann ich, das Herz eines Dichters? Die Angst weinen? Die Zeit zu schreien ist gekommen! Zeit, die Wahrheit zu sagen, die Zeit der Geldstrafe, die Wahl ist deins Tal vez no es de All Fantasy. Llorando el miedo? Arcilla humana tus tazas levantadas Compra tus vidas muertas.

Solo el polvo mantiene la memoria. Flavio Braga. For the Video of CSR A video very negatively mounted with several clips of other documentaries on my character In all truth and truth I want everything simply to explain how things are good and bad. As there have never been institutions of this canton that have come to meet me giving me help and finding myself alone to face life, for me it was a factor of survival, I had to pay for housing, I had to pay for my apprenticeship studies era that of Tipografo Stampatore , I had to eat Probably someone can tell me that this is not an excuse since I could do a thousand more jobs like the dishwasher to keep me, in fact it is true and I do not want to take it as my justification but, unfortunately here from us, in the Canton of Ticino the context is very different from any other Normal Nation where similar working possibilities exist as well as the same institutional laws.

When I was arrested for right reasons for the crimes I committed, I was placed in a prison cell at the notorious Pretoriali of Bellinzona, where during the day they allowed us to walk for about an hour in the corridor of that prison One day, Gino Riva I trust that the same evening, would be Evaso and asked me if I wanted to go with him, proposed by me naturally not accepted The strange thing in that whole story was that the following morning, when he came out of the cell for the walk in the corridor, peering from the peephole in Gino's cell as to personal curiosity, the bars of the cell were intact but, during the night from my cell that was next to his, I had heard the sound of bolts, those used to open the doors I was a teenager but certainly not an idiot and some questions are asked me, although for my young age I still could not understand When at that time I talked about it to the Juvenile Judge Eggenswiller who was in charge of me, explaining that I had warned the inspectors, He, with the excuse to undergo orme to a psychiatric report which should have lasted a month before my trial I sent them to the asylum of Mendrisio, who had several facilities closed and adequate for minors.

In fact I was transferred to the structure of Motta, closed environment but calm and not dangerous Imagine yourself, the impact on me that environment made up of crazy psychopathic criminals and serial killers, we must not forget that I was simply a teenager Now I want to summarize a little and you, Intelligent Person and Military, surely you will come to understand My father his second wife beat her down like a dog, murdering her by emptying a gun magazine in his head to Magliaso both worked for the underworld earning dirty money When I, I had reported to the police inspector Giorgio Mombelli, bringing elements and facts that largely disproved the thesis of the suicide of Lucina, he immediately went to warn my father who in turn came to me to ask why I had warned the police?

Para el video de CSR Un video montada de forma muy negativa con varios clips de documentales sobre mi personaje De hecho, me trasladaron a la estructura Motta, cerrado, pero la calma y no peligrosos Quante idee di vita, ora stanno cambiando.

Chiede aiuto per chi resta qui a pretendere ragioni lo sguardo inorridito di chi cerca con amore. Ed invece hai lasciato ancora una volta che le robuste mani della insipienza che la matrigna Terra ti ha omaggiato — mani della Geenna — ti usurpassero e mente e piedi e cuore per vederti irrompere sulle macerie della vita e godere delle vite morte. Due promesse, due sfregi onnipresenti della voce in opposte direzioni, appuntano lo stesso meridiano, ai venti assassini.

Che la primavera abbia inizio, ha pronunciato il cielo qualche giorno addietro. Eppure i fiori stentano a sbocciare. La terra nutre le ere politiche e i tanti predatori le fantasie marce dei distratti ben pensanti sempre in prima linea e che non indietreggiano mai se non per raccogliere proseliti e corpi soldi e souvenirs.

Good evening Friends-Good evening friends. What can they use shoes for the dead? Music: Tosca Braga. Of pain, everyone already knows. The impassive gesture of a frozen heart the reaction to the abuse who does not represent you. How many life ideas, now they are changing. Who awaits; who advances it's the cancer of a weather altered, widespread, the illusion of the consequence. Talk of prayer a scream in the dark, the pulsing of waiting temples of a bright dawn.

It's about a nation and his aspiration to live, because your skies are my heavens every earth a crossroads of souls, how many ungenerous eyes denude our dignity everyday? He asks for help for those who stay here to demand horrified eyes for reasons of those looking for love. You thought perhaps that your height it was measured by the stepmother Earth up to your hair, you can be in unreachable pride, and in unsurpassable arrogance, but if you had used the metro to measure you from the sky you would have understood that you are infinite, like Love! And yet you left one more time the robust hands of insipidity that the stepmother Earth has honored you - hands of Gehenna - you will usurpass and mind and feet and heart to see you break into the rubble of life and enjoy the dead lives.

Two promises, two ubiquitous scars of the voice in opposite directions, they point the same meridian, to the twenty murderers. Beethoven's ninth, once so fervid of inspiration, I remain estranged, almost inopportune. A wind is blowing that has no weight or structure: What can my lyric sword if you do not oppose this wind the wind of ancient memory, that of the immense massacres, of the deep pain, of the dark years; that of blood, of the torment, of the wounds May spring start, he pronounced the sky a few days ago.

Yet the flowers are struggling to bloom. Life is offended and it is hard to be praised. Desperation comes from the curtain hits with bow and arrows the unfortunates, they collapse in hatred, blinded. Ignorance is the only one to sprout. Know how to ask what to teach who will come to. What is shot today is dignity. Without supporting the generations of who can not guess that the phantom meters traces of the boundaries are followed by the moment that everything can change.

The earth feeds political eras and the many predators the rotten fantasies of well-thought-out districts always on the front line and that they never back away if not to collect proselytes and bodies money and souvenirs. Face of an angel, where is your heart? De dolor, todos ya lo saben.