LOVE AND PRIVILEGE NEW ORLEANS

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Toggle navigation. Same privileges as Individual membership, plus: Free admission at all times open to the public for one additional adult, plus children or grandchildren Discount on youth and family programs and NOMA Summer Art Camp Your contribution is fully tax deductible. This understanding of family, however, is never articulated as such. It just is.

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For more information, please contact I wonder whether another element in the rejection of Bourbon Street might be that one can't feel possession of it: Bourbon's too huge, too open, too broadly popular to claim for oneself. I am grateful for and humbled by the outpouring of well-wishes and support since I announced my retirement with the NOPD for the top position in Baltimore. I will always be a New Orleanian. Your contribution is fully tax deductible.

My grandmother came to the U. All my aunts helped to raise their grandchildren in Turkey.

‘A plainly unconstitutional situation’

When I arrived for my initial, predissertation research trip to New Orleans in and , I came thinking that I would study the labor of post-Katrina Latino workers and their contributions to a changed and ever-changing urban landscape. However, while conducting this preliminary research I found myself continually meeting people originally from Honduras. Through further investigation I discovered a rich history of migration from Honduras to New Orleans and a complex relationship between the two societies fostered through the intervention of New Orleans-based fruit companies in the banana-growing regions of the country.

Returning to the field for my ethnographic stay, I anticipated relying on key gatekeepers I had met in earlier trips to assist with meeting more research interlocutors. New Orleans is, in many ways, a Honduran town, though the Honduran presence has often been minimized and enveloped within a larger Latina population, and often attributed to a post-Katrina influx.

I got his number for you. They invited me for drinks and they want to meet you! My mother was in the habit of taking my son for a daily walk through the neighborhood. Multiple times she passed by a woman sitting on her front porch and they began chatting daily. The woman cooed over my son and talked about her own children and grandchildren with my mother. One day my mother came in with a smile, telling me that the lady was originally from Honduras.

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She then handed me a piece of paper with her phone number written on it and informed me that she had taken the liberty to schedule an appointment for me to meet with her. I looked at my husband with disbelief — did my mother really just schedule an interview for me without asking? She joked that the entire family was involved in my research effort.

My Parents’ Material (and Immaterial) Labor: Notes on Duty, Love, and Privilege in Fieldwork

How right she was. This connection did turn into an interview, and an illustrative one at that. Yet another serendipitous incident stands out in my mind: the night before my parents were scheduled to leave by car, their car was stolen. My father had the habit of sipping tea and looking out the window every morning to observe the goings-on in the neighborhood.

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At some point early in the morning my decidedly confused father poked his head in my bedroom and matter-of-factly informed me that the car was no longer parked out front. After a short phone call to the police and subsequent long wait to file a police report, a few weeks went by. Then came an unexpected phone call from the police stating that the car had been found, sans functioning tires.

After a daylong trip to the impound company, my father searched for a used tire dealer. The tire store owner is Honduran!

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And he wants to meet you. Many of the immigrants I have met in the field are physically separated from their family. Because my research spans multiple generations of migration I have come into contact with individuals who have lived in New Orleans for decades and have most of their close family in New Orleans or other U. No matter the decade in which Hondurans have immigrated to New Orleans, however, someone in the extended family remains in another location. For more recent migrants who have made the journey under increasingly perilous conditions, many are separated from the vast majority of their kin, some living in New Orleans alone.